W.C.O.T.C. Australia -
Rockhampton Branch

AVIATION,
GEOGRAPHY AND RACE
By Charles Lindbergh
Aviation has struck a delicately
balanced
world, a world where stability was already giving way to the pressure
of new dynamic forces, a world dominated by a mechanical, materialist,
Western European civilization. Aviation is a product of that
civilization, borne on the crest of its outlook. Typical also of its
strength and its weakness, its vanity and its self-destruction -- men
flung upward in the face of God, another Icarus to dominate the sky,
and in turn, to be dominated by it; for eventually the laws of nature
determine the success of human effort and measure the value of human
inventions in that divinely complicated, mathematically unpredictable,
development of life at which Science has given the name of Evolution.
Aviation seems almost a gift from
heaven
to those Western nations who were already the leaders of their era,
strengthening their leadership, their confidence, their dominance over
other peoples. It is a tool specially shaped for Western hands, a
scientific art which others only copy in a mediocre fashion, another
barrier between the teeming millions of Asia and the Grecian
inheritance of Europe -- one of those priceless possessions which
permit the White race to live at all in a pressing sea of Yellow,
Black, and Brown. But aviation, using it symbolically as well as in its
own right, brings two great dangers, one peculiar to our modern
civilization, the other older than history. Since aviation is dependent
on the intricate organization of life and industry, it carries with it
the environmental danger of a people too far separated from the soil
and from the sea -- the danger of that physical decline which so often
goes with a high intellectual development, of that spiritual decline
which seems invariably to accompany an industrial life, of that racial
decline which follows physical and spiritual mediocrity.
A great industrial nation may conquer
the
world in the span of a single life, but its Achilles' heel is time. Its
children, what of them? The second and third generations, of what
numbers and stuff will they be? How long can men thrive between walls
of brick, walking on asphalt pavements, breathing the fumes of coal and
of oil, growing, working, dying, with hardly a thought of wind, and
sky, and fields of grain, seeing only machine-made beauty, the
mineral-like quality of life. This is our modern danger -- one of the
waxen wings of flight. It may cause our civilization to fall unless we
act quickly to counteract it, unless we realize that human character is
more important than efficiency, that education consists of more than
the mere accumulation of knowledge.
But the other great danger is more
easily
recognized, because it has occurred again and again through history. It
is the ember of war, fanned by every new military weapon, flaming today
as it has never flamed before. It is the old internal struggle among a
dominant people for power; blind, insatiable, suicidal. Western nations
are again at war, a war likely to be more prostrating than any in the
past, a war in which the White race is bound to lose, and the others
bound to gain, a war which may easily lead our civilization through
more Dark Ages if it survives at all. In this war, aviation is as
important a factor as it has been a cause -- a cause due to its effect
on the balance of strength between nations, a factor because of the
destruction and death it hurls on earth and sea. Air power is new to
all our countries. It brings advantages to some and weakens others; it
calls for readjustment everywhere.
If only there were some way to measure
the
changing character of men, some yardstick to reapportion influence
among the nations, some way to demonstrate in peace the strength of
arms in war. But with all of its dimensions, its clocks, and weights,
and figures, science fails us when we ask a measure for the rights of
men. They cannot be judged by numbers, by distance, weight, or time; or
by counting heads without a thought of what may lie within. Those
intangible qualities of character, such as courage, faith, and skill,
evade all systems, slip through the bars of every cage. They can be
recognized, but not measured. They lie more in a glance between two men
than in any formula or mathematics. They form the unseen strength of an
army, the genius of a people.
Likewise, in judging aviation, in its
effect on modern nations, no satisfactory measurement of strength
exists. It is bound to geography, environment, and racial character so
closely that an attempt to judge by numbers would be like counting
Greeks at Marathon. What advantages will they gain? What new influence
can they exert? To judge this, one must look not only at their aviation
but at them, at the geography of their country, at their problems of
existence, at their habits of life.
Mountains, coastlines, great distances,
ground fortifications, all those safeguards of past generations, lose
their old significance as man takes to his wings. The English Channel,
the snow-capped Alps, the expanses of Russia, are now looked on from a
different height. The forces of Hannibal, Drake and Napoleon moved at
best with the horses' gallop or the speed of wind on sail. Now,
aviation brings a new concept of time and distance to the affairs of
men. It demands adaptability to change, places a premium on quickness
of thought and speed of action.
Military strength has become more
dynamic
and less tangible. A new alignment of power has taken place, and there
is no adequate peacetime measure for its effect on the influence of
nations. There seems no way to agree on the rights it brings to some
and takes from others. The rights of men within a nation are readjusted
in each generation by laws of inheritance -- land changes hands as
decades pass, fortunes are taxed from one generation to the next;
ownership is no more permanent than life. But among nations themselves
there is no similar provision to reward virility and penalize decay, no
way to reapportion the world's wealth as tides of human character ebb
and flow -- except by the strength of armies. In the last analysis,
military strength is measurable only by its own expenditure, by the
prostration of one contender while the other can still stagger on the
field -- and all about the wolves of lesser stature abide their time to
spring on both the warriors.
We, the heirs of European culture, are
on
the verge of a disastrous war, a war within our own family of nations,
a war which will reduce the strength and destroy the treasures of the
White race, a war which may even lead to the end of our civilization.
And while we stand poised for battle, Oriental guns are turning
westward, Asia presses towards us on the Russian border, all foreign
races stir restlessly. It is time to turn from our quarrels and to
build our White ramparts again. This alliance with foreign races means
nothing but death to us. It is our turn to guard our heritage from
Mongol and Persian and Moor, before we become engulfed in a limitless
foreign sea. Our civilization depends on a united strength among
ourselves; on strength too great for foreign armies to challenge; on a
Western Wall of race and arms which can hold back either a Genghis Khan
or the infiltration of inferior blood; on an English fleet, a German
air force, a French army, an American nation, standing together as
guardians of our common heritage, sharing strength, dividing influence.
Our civilization depends on peace among
Western nations, and therefore on united strength, for Peace is a
virgin who dare not show her face without Strength, her father, for
protection. We can have peace and security only so long as we band
together to preserve that most priceless possession, our inheritance of
European blood, only so long as we guard ourselves against attack by
foreign armies and dilution by foreign races.
We need peace to let our best men live
to
work out those more subtle, but equally dangerous, problems brought by
this new environment in which we dwell, to give us time to turn this
materialistic trend, to stop prostrating ourselves before this modern
idol of mechanical efficiency, to find means of combining freedom,
spirit, and beauty with industrial life -- a peace which will bring
character, strength, and security back to Western peoples.
With all the world around our borders,
let
us not commit racial suicide by internal conflict. We must learn from
Athens and Sparta, before all of Greece is lost.
Reader's
Digest, November 1939

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